יום ראשון, יולי 08, 2007

 

Eco-Kashrut: Is it "Eco" and Kosher or is "Eco" the new Kosher?

Saturday's Washington Post ran an article about the concept of eco-kashrut and growing interest in eating foods that are produced in a way that meets Jewish ethical standards, e.g., respectful of the environment, avoiding cruelty to animals, and with responsible labor standards--sustaining ourselves sustainably, as I like to say.

The story notes that:

the most dramatic expansion of eco-kosher principles is likely to come in the next few years as Conservative rabbis and congregations, which occupy the middle ground between Orthodox and Reform Judaism, create a new ethical standard for food production.


What remains unclear to me is whether its advocates think of eco-kashrut as an add-on to conventional kashrut ("eco" and kosher), or as an alternative to it (ecological responsibility as the new kosher). The WashPost notes that:

The Conservative seal of approval will not be based on traditional kosher requirements, such as separating meat from dairy products, avoiding pork and shellfish, and slaughtering animals with a sharp knife across the throat.


That sounds like eco-kosher as the new kosher to me. Yet just a bit later, the article quotes a rabbi as speaking of eco-kashrut as an add-on:

We do believe that most Jews, if given a choice between 'This item is kosher' and 'This item is kosher and also was produced by a company that respects its workers and the environment,' that most Jews will choose the latter.


Obviously, we are a long way from an agreed upon definition. But I would guess that the Jews who are most likely to be attracted to an "eco-kashrut" concept are progressive Jews, who just happen also those least likely to adhere to conventional kashrut. (According to the story, only about 15% of US Jews keep kosher.) If so, then doesn't a concept of eco-kashrut as alternative hold more promise?

Thanks to jewschool for the pointer and discussion.

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יום ראשון, מאי 20, 2007

 

Mars is safe

Mars chocolate, that is. The company has reversed an earlier plan to begin using an animal product in the manufacture of its candies, after entreaties from British vegetarians and the Israeli rabbinate.

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יום שישי, פברואר 16, 2007

 

Middle Eastern spices and kosher wine

California Country, a program shown on RFD-TV, recently ran a show with two segments featuring Jewish agriculturists in the Golden State. One segment featured a havdalah in Napa Valley featuring Jewish vintners. One of the wineries featured was Covenant Wines, which begins its mission statement as follows:

The Jews may have the oldest codified relationship to wine of any people on earth, but kosher wine ironically is best known for its “unorthodox” taste. In the context of Jewish history, this dubious distinction is understandable. Thousands of years ago, the Jews lived in the Holy Land, where grape growing and wine making were common practice. But after the Roman conquest of Jerusalem some 2000 years ago, the Jews began a long period of wandering known as the Diaspora, which presented them with a serious enological challenge. Rarely were their new homes in exile blessed with vineyards such as those previously known in their ancestral land. [...]

A century ago, Jewish immigrants to America found local Concord grapes to be plentiful. But the wine produced from these native American grapes had a so-called "foxy" character. Keeping the wines sweet made them more palatable, and this sweet style became synonymous with kosher wine.

More recent history has been kinder to Jewish wine makers, and currently there is a revolution in quality among kosher wines the world over.[...]


The other segment was about some purveyors of exotic fresh spices. The presentation did not center on the fact that the owners of the company are Jews (specifically, Israeli immigrants), but it did include some scenes of their Friday meal with friends, where they showcase the spices in various dishes. In the scenes, one can see the owner wearing his kippah.

I never expected to see a Shabbat dinner celebration and a havdalah on a TV channel that calls itself "Rural America's most important network," but there it was!

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